Does the RH law force Catholics to use contraceptives?

Atty. Jemy Gatdula wrote in his blog that the religious freedom argument would not work because religious freedom works via exemption:

Religious freedom arguments are by nature working on the idea of exemption. Take for example the Flag salute case of Ebranilag or the live-in arrangement in Estrada, what is sought is not to render the laws subject of those cases unconstitutional but to ask that an exemption from its application be made with regard to those religions adversely affected by it.

Hence, what a petitioner in a religious freedom argument is saying is not that the law is unjust but only in that the law is unjust insofar as it hinders in the free exercise of their religion.
Furthermore, it also leads to other, even more complicated, questions. Because, if for example an exemption is indeed granted, how then would such exemption be applied? In the Ebranilag and Estrada cases, detailed conditions were laid out by the Supreme Court that must be complied with. However, in the case of the RH Law, how can such exemptions be given when the law itself does not force Catholics to use contraceptives. And this within the context that a substantial majority of Catholics are in favor of contraceptives. If the religious freedom argument were used only in relation to government health workers, then the same could easily be cured by the use of the separability clause.
Pope Paul VI

Pope Paul VI


I am not a lawyer, so I have no expertise regarding the constitution and its interpretation.  Atty. Gatdula may have a point here regarding the constitutional weakness of the religious freedom argument.  But I shall only comment on two of his statements from a religious point of view:
1.  How can exemptions be given when the law itself does not force Catholics to use contraceptives?
2.  And this is within the context that a substantial majority of Catholics are in favor of contraceptives.
I shall discuss these issues individually.
1.  How can exemptions be given when the law itself does not force Catholics to use contraceptives?

An object, such as a rock, may be pushed in two ways.  One way is to push it with your bare hands.  The other way is to use a lever such as a stick.  Both have the same results: the rock is moved.

The RH law does not indeed force Catholics to use contraceptives.  But since the RH law uses the taxation power of the State to fund the law, and taxes are paid by Catholics who constitute more than 80 percent of the population, then Catholics effectively pay for the use of contraceptives by other people, even if these would be freely given by the State.

Now, the Catholic Church teaches that contraception is sinful.  This is an unchanging teaching of the Church.  Pope Paul VI wrote:

Unlawful Birth Control Methods

14. Therefore We base Our words on the first principles of a human and Christian doctrine of marriage when We are obliged once more to declare that the direct interruption of the generative process already begun and, above all, all direct abortion, even for therapeutic reasons, are to be absolutely excluded as lawful means of regulating the number of children. (14) Equally to be condemned, as the magisterium of the Church has affirmed on many occasions, is direct sterilization, whether of the man or of the woman, whether permanent or temporary. (15)

Similarly excluded is any action which either before, at the moment of, or after sexual intercourse, is specifically intended to prevent procreation—whether as an end or as a means. (16)

Neither is it valid to argue, as a justification for sexual intercourse which is deliberately contraceptive, that a lesser evil is to be preferred to a greater one, or that such intercourse would merge with procreative acts of past and future to form a single entity, and so be qualified by exactly the same moral goodness as these. Though it is true that sometimes it is lawful to tolerate a lesser moral evil in order to avoid a greater evil or in order to promote a greater good,” it is never lawful, even for the gravest reasons, to do evil that good may come of it (18)—in other words, to intend directly something which of its very nature contradicts the moral order, and which must therefore be judged unworthy of man, even though the intention is to protect or promote the welfare of an individual, of a family or of society in general. Consequently, it is a serious error to think that a whole married life of otherwise normal relations can justify sexual intercourse which is deliberately contraceptive and so intrinsically wrong. (Humanae Vitae)

Pope Pius XI

Pope Pius XI

And before this, Pope Pius XI wrote:

56. Since, therefore, openly departing from the uninterrupted Christian tradition some recently have judged it possible solemnly to declare another doctrine regarding this question, the Catholic Church, to whom God has entrusted the defense of the integrity and purity of morals, standing erect in the midst of the moral ruin which surrounds her, in order that she may preserve the chastity of the nuptial union from being defiled by this foul stain, raises her voice in token of her divine ambassadorship and through Our mouth proclaims anew: any use whatsoever of matrimony exercised in such a way that the act is deliberately frustrated in its natural power to generate life is an offense against the law of God and of nature, and those who indulge in such are branded with the guilt of a grave sin.

57. We admonish, therefore, priests who hear confessions and others who have the care of souls, in virtue of Our supreme authority and in Our solicitude for the salvation of souls, not to allow the faithful entrusted to them to err regarding this most grave law of God; much more, that they keep themselves immune from such false opinions, in no way conniving in them. If any confessor or pastor of souls, which may God forbid, lead the faithful entrusted to him into these errors or should at least confirm them by approval or by guilty silence, let him be mindful of the fact that he must render a strict account to God, the Supreme Judge, for the betrayal of his sacred trust, and let him take to himself the words of Christ: “They are blind and leaders of the blind: and if the blind lead the blind, both fall into the pit.[46] (Casti Connubii)

Thus, if the State, through the RH Law, taxes Catholics to pay for purchase of contraceptives whose use is a grave sin, then the State forces Catholics to sin by being accomplice to sin.

The Catechism of the Catholic Church defines four ways in which a person becomes an accomplice to sin:

1868 Sin is a personal act. Moreover, we have a responsibility for the sins committed by others when we cooperate in them:

– by participating directly and voluntarily in them;

– by ordering, advising, praising, or approving them;

– by not disclosing or not hindering them when we have an obligation to do so;

– by protecting evil-doers.

Participating directly in the procurement of contraceptives by paying taxes that will fund the RH law is to be an accomplice to sin.  This is the first way, though our sin may be lessened or we may be dispensed from this if we are unwilling accomplices, because amortal sin requires three things: grave matter, full knowledge, and complete consent.

The third way is also relevant: if we Catholics do not disclose or hinder the passage of the RH Law when we have the obligation to do so, then we are guilty of being accomplices to the RH Law, and by doing so we sin.  This is the sin of omission.  “All that is necessary for the triumph of evil is that good men do nothing” (attributed to Edmund Burke).  But if we lose the fight and the RH Law gets passed, then our conscience is clear even if we pay our taxes to the State who shall fund the RH Law: because we tried with all our might to hinder its passage, but was defeated.  As stated in the Serenity Prayer attributed to Reinhold Niebuhr:

God grant me the serenity
to accept the things I cannot change;
courage to change the things I can;
and wisdom to know the difference.

2.  And this is within the context that a substantial majority of Catholics are in favor of contraceptives.

Individual Catholics do not define Church doctrine: it is the hierarchical Church who does so headed by the Pope.  Even if majority of Catholics are in favor of contraceptives, this does not change the fact that the use of contraceptives is a grave sin.  Thus, it is the duty of the Bishops of the Philippines to make sure that the RH Law would not be passed, in order to spare ordinary Catholics from sinning by being accomplices to sin.

Thus, it is impossible for the State to exempt Catholics from using contraceptives yet at the same time force Catholics to pay taxes that would be used to purchase contraceptives.  The better option is not to ratify the RH Law and make the State buy contraceptives in behalf of the people; rather, the State should only at most make the contraceptives available in the market as what we have now, and let individuals who need them buy them as their consciences allow.

UPDATE 7/21/2013

From Atty Jemy Gatdula:

hi dr. sugon. just to let you know i agree with both your points. the article was just to let law students, laymen see the difficulties in translating such points into a cohesive argument for the court. and, by the way, i belong to the only group of petitioners that actually used the tax argument and addressed all (hopefully) the concerns regarding such argument.


Hi Jemy,

Thanks for the clarification. It is only now that I read your group’s petition to the Supreme Court regarding the RH Law. In this petition, your group have shown that contraception is against Natural Law and that Natural Law is not just a Christian idea but dates back to the Ancient Greeks and which form the basis of modern jurisprudence. In the second part starting at article 120, you discussed how the government’s promotion of contraceptives is against religious freedom, because contraception is not just a discipline such as fasting, but a grave sin. And you used much more exhaustive references than I have shown in my blog post. You also showed that the implementation of the RH Law makes Catholics accomplices to sin through the payment of taxes. The third part starting at article 200 is more on how the RH Law is against the pro-family character of the Philippine constitution. I shall promote your petition in my blog and FB pages. Thank you very much.

Parliamentary system for the Philippines

I read about the Comelec’s disqualification of some party-list groups.  I also read about Ang Kapatiran’s advocacy against political dynasties.  I think the abuse of the party-list and political dynasties cannot be curbed in our present constitution.  So I would like to propose the adoption of the parliamentary system with proportional representation in a unicameral congress; we abolish the senate.  The only problem is how will the congress be represented.

I think we can have several political parties.  The number of representatives of each political party will depend on the number of votes for the party.  In a sense, we abolish the party-list system and expand it to all political parties. Suppose there are 100 seats in the Congress. If 50% of the listed voters voted for Ang Kapatiran Party, then 50 members of the party gets seated in the Congress.  If 25% voted for the Liberal Party, then 25 members of the Liberal party gets seated in the Congress.  And so on.  In this way, people will simply write the names of the parties in the ballots.

The naming of the party is also being abused with many parties taking Filipino names so that they can take advantage of the “Ang” preposition.  This is really crazy.  I think the political party names in the sample ballot needs to be arranged according to the noun or adjective and not to the preposition.  Thus, Liberal Party should be listed before Ang Kapatiran.  The other possibility is to remove such list entirely: it is then the party’s problem to make them memorable during election day.

I don’t think we can curb political dynasties in our present system.  Some names are associated with politics: Recto, Aquino, Pimentel, Laurel, etc.  Some families have a good track record for service; but some also have a long tradition for corruption.  Philippines is really ruled as an oligarchy by a few ruling families, in the same way as Feudal Europe was once ruled by a few noble families.  So when we vote for a party and not a surname for the congress, we partially remove the clout of the political families. Thus, by the adoption of the parliamentary system, the citizens would focus more on the party platform rather than on the personalities behind them.

Now, what do we do in the local scale–the province, the city, and the barangay?  I think we can also adopt the same parliamentary system.  We can also propose a policy for political parties that members cannot be nominated to a higher position if he has no experience serving in the lower position.  So the resume of government officials should look like this: barangay parliament member (3 years), city parliament member (3 years), provincial parliament member (3 years) , national parliament member (3 years).  The prime minister of each parliament is voted by the members of the parliament.

Ang Kapatiran Party: Position Paper on the Reproductive Health Bill

Source: Phnix


The Ang Kapatiran Party, a registered national political party, is releasing this Position Paper which summarizes a number of objections to the proposed “reproductive health” (RH) bills that are currently pending in Congress.

To date, a number of have been filed at the House of Representatives. These include House Bill 96, known as the “Reproductive Health and Population and Development Act of 2010,” filed by Rep. Edcel C. Lagman. This new bill is a rewritten version of the draconian HB 5043, which did not pass in the last Congress despite the underhanded and deceptive tactics of its authors and foreign-funded proponents.

Other bills on “reproductive health” filed in the 15th Congress include HB101 by Rep Janette Garin of Iloilo, HB513 by Rep. Bag-Ao of the AKBAYAN Party-List, and HB1160 by Rep. Rodolfo Biazon of Muntinlupa. These bills may be consolidated into one much like HB5043 in the 14th Congress.

The points covered in this paper are based on scientific evidence and legal arguments acceptable by persons from any religion. They do not, however, include all the many moral and religious arguments which could still be made against the proposed RH bills.

The so-called reproductive health agenda is essentially repackaged population control and are a step in the direction of legalized abortion. Indeed, as this paper will show, the many RH bills in the past and present explicitly fund abortifacient contraceptives. They also have provisions that are undemocratic and violate the human and civil rights of Filipinos. As a pro-life, pro-family, and pro-God organization, the Ang Kapatiran Party rejects the radical RH agenda as well as the bills that promote it. The party calls on all Filipinos to defend the sanctity of life, their rights, and our democracy by likewise rejecting the bill and to openly express their opposition to the radical RH agenda.

This paper was originally released in August 2010. This latest revision (version 06) is was released in November 2010.

Objections to the proposed reproductive health bills

1 The bills fund abortifacient contraceptives and are thus

The bills explicitly fund the procurement and distribution of abortifacient contraceptives such as oral contraceptives, other hormonal contraceptives, and the IUD. Section 9 of the proposed HB 96, for example, classifies hormonal contraceptives, intrauterine devices, and injectables as “essential medicines,” includes them as part of the National Drug Formulary, and subsidizes their procurement.

Such contraceptives, however, have been shown to cause early-term abortions by preventing the implantation and development of the fertilized egg – which is already a newly-conceived human being
– in the womb.

One such study, “Postfertilization Effects of Oral Contraceptives and Their Relationship to Informed Consent,” came to the following conclusion:

“It seems likely that for perfect use of COCs, postfertilization mechanisms would be likely to have a small but not negligible role. For POPs, COCs with lower doses of estrogen, and imperfect use of any OCs, postfertilization effects are likely to have an increased role. In any case, the medical literature does not support the hypothesis that postfertilization effects of OCs do not exist.”1

Scientific studies show that IUDs are also abortifacient. Stanford and Mikolajczyk found that, “both prefertilization and postfertilization mechanisms of action contribute significantly to the effectiveness
of all types of intrauterine devices.”2CVS/Pharmacy (, described the functions of IUDs in the following manner:

“IUDs are thought to prevent pregnancy by making the womb ‘unfriendly’ to sperm and eggs. Sperm is either killed, or kept from reaching and fertilizing an egg. An IUD also may keep a fertilized egg from attaching to the womb and growing into a baby.”3

The promotion and use of abortifacients is clearly against Article 2, Section 12 of the Philippine Constitution which protects the unborn from conception which begins at fertilization (the union of sperm and egg). It states:

“The State recognizes the sanctity of family life and shall protect and strengthen the family as a basic autonomous social institution. It shall equally protect the life of the mother and the life of the unborn from conception. The natural and primary right and duty of parents in the rearing of the youth for civic efficiency and the development of moral character shall receive the supportof the Government.”

An abortifacient, however, causes the eventual destruction of the fertilized egg — of newly-conceived life. The RH bill, as stated earlier, promotes and funds such abortifacients. It therefore violates the Philippine Constitution.

Furthermore, the Filipino Family Survey (2009), conducted in December 2009 by the HB&A-ARO Research Group, found that 91% of Metro Manila residents agree that human and animal life start upon conception (when the sperm joins the egg), 98% would not ever consider aborting their unborn child still forming in the womb even if the pregnancy is unplanned, and 98% would not consider or condone aborting a baby even within the first three months. Of those aware of the pro-life provisions of Article 2, Section 12 of the Philippine Constitution, 87% agree with it.4

It may be argued that the abortifacient mechanism of some oral contraceptives has not been conclusively proven to occur in human beings, or that if it does occur then this occurrence is very rare. To the first argument we would reply that even if there really were any doubt that a contraceptive is abortifacient, the grave stakes involved (the death of a human being) means that the burden of proof is on those who would deny that these are abortifacients. In other words, they must prove that these contraceptives are in fact non-abortifacient. Until such a conclusive determination is achieved we must err on the side of caution and not place the lives of the unborn at risk.

To the second argument we reply that there is no medical necessity to birth control that justifies such a risk to the unborn child. Artificial methods of birth control are not necessary to preserve health; they are not therapeutic and pregnancy is not a disease. We also note that the imperative to avoid the questionable methods promoted by the RH bill becomes especially more compelling since there is a safe, modern, and effective alternative: Natural Family Planning.

2 Filipinos do not want an RH law.

The Filipino Family Survey mentioned earlier revealed that 92% of Metro Manila residents are against the passage of the controversial reproductive health (RH) bill once they know and understand its provisions. It was conducted from December 2-9, 2009, was conducted by HB&A International Research using the experienced field personnel of the Asian Research Organization (ARO), the Philippine affiliate of Gallup International. The poll has called into question claims of wide public support for the proposed measure made by its authors and supporters.

The claims of widespread support for a reproductive health law are also highly questionable as they are based on misleading surveys. Previous surveys by the pro-RH SWS asked questions such as whether the respondents favored family planning or believed in proper sex education, both of which are measures that even opponents of the bill, such as the Catholic Church, already support. Most respondents were almost totally unaware of the provisions of the bill in question. Former Congressman Leonie Montemayor of the Alyansang Bayanihan ng mga Magsasaka, Manggagawang-Bukid at Mangingisda (ABA) noted that, “Earlier surveys were couched in very general terms and without first ensuring that the respondents had read or understood the contents [of the RH Bill].”

RH proponent and SWS president, Mahar Mangahas, acknowledged in his column in the Philippine Daily Inquirer that the previous SWS surveys made no mention of the penal provisions of the previous RH Bill (and which are still in HB 96).5 These include Section 21 of the RH bill which forces doctors and health workers to distribute abortifacient and artificial contraceptives against their conscience. If they object, the provision requires them to refer those who request for such contraceptives to other persons who will do the same objectionable act. Those who refuse to do so face heavy fines and imprisonment.

Critics of the bill, however, point out that these are some of its most controversial aspects, and that even erstwhile supporters of the general purposes of the bill have expressed objections to these penal provisions. Former finance secretary Roberto de Ocampo, for example wrote the following in the Philippine Daily Inquirer:

“…the present draft bill contains punitive provisions that are tantamount to an affront to civil liberties and smack of religious persecution. Just read the section mandating private sector employees and private health practitioners to actively promote artificial birth control methods and distribute devices whether or not their conscience and religious convictions agree with the practice. Combine that with the section imposing penalties of imprisonment or fines or both if they don’t follow or are deemed guilty of “perceived violations” and tell me that the bill does not encroach on basic civil rights. Tell me that the bill does not unfairly force a person into a moral dilemma, a State-induced struggle of conscience. This is not education, it’s coercion. This is not choice, it’s threat.”6

3 Contraceptives often do not prevent unplanned pregnancy and may actually increase them.

Numerous studies have shown that the increased availability and usage of contraceptives does not necessarily reduce unplanned pregnancies and abortion. In fact, contraceptives often increase them. For example, in the United States, 89% of sexually active women of reproductive age “at risk” of becoming pregnant use contraception, and 98% have used it in their lifetime, according to the Alan Guttmacher Institute.7 In addition, with typical use, 9% of women using oral contraceptives (OC) will become pregnant within one year,8 as will 15% of women whose partners use condoms.9 Forty-eight percent of women with unintended pregnancies were using contraception in the month they became pregnant.10

Other studies show that greater access to contraception does not reduce unintended pregnancy. These include:

  • Peter Arcidiacono (2005) found that among teens, “increasing access to contraception may actually increase long run pregnancy rates even though short run pregnancy rates fall. On the other hand, policies that decrease access to contraception, and hence sexual activity, are likely to lower pregnancy rates in the long run.”11
  • David Paton (2002) in a study of 16 regions of the U.K. over a 14-year period, found no increase in pregnancies or abortions in underage English girls despite reduced access to contraception, and no decrease in underage pregnancies or abortions overall from greater access to contraception. He found “no evidence” that “the provision of family planning reduces either underage conception or abortion rates.”12
  • Lawrence Finer (2007) in “Trends in Premarital Sex in the United States, 1954-2003,” found that the increase in premarital sex amongst a group of teens turning 15 during the years 1964-1973 “may be partly due to increased availability of effective contraception (in particular, the pill), which made it less likely that sex would lead to pregnancy.”13
  • Douglas Kirby (1999) concluded: “Most studies that have been conducted during the past 20 years have indicated that improving access to contraception did not significantly increase contraceptive use or decrease teen pregnancy.”14
  • Akerlof, Yellen, and Katz (1996) argue that a phenomenon they call “reproductive technology shock,” caused by contraception, birth control, and legal abortion, changed the relationships between men and women, and led to an increase in out-of-wedlock births. Women that did not resort to these methods were at a disadvantage and biological fathers increasingly rejected the idea of paternal obligation.15

4 Since contraceptives will not reduce unplanned pregnancy, they will not reduce abortion rates either and may increase them.

As shown in the previous section, contraceptive usage can actually increase the incidence of unplanned pregnancy, and consequently, demand for abortion. In addition, studies in democratic countries that do not have historically very high abortion rates and where fertility is healthy or still dropping – exactly the situation in the Philippines – reveal that contraception does not necessarily lower abortion rates.

The Guttmacher Institute notes that in the United States, 54% of women seeking abortions were using contraception in the month they became pregnant.16 In Sweden, K. Edgardh found that despite free abortions, free contraceptive counseling, low cost condoms and oral contraceptives, and over-thecounter emergency contraception (EC), Swedish teen abortion rates rose to 22.5 per thousand from 17 per thousand between 1995 and 2001.17
Pro-RH groups have often cited studies that they claim prove that contraception will lower abortion rates. But much of this data is from countries that had abnormally high abortion rates to begin with, or countries that have very low, constant fertility. These conditions do not exist in the Philippines The republics of the former Soviet Union and the Russian Federation are examples of countries that have historically very high abortion rates as a result of abortion being used as a birth control method, as well as government coercion or encouragement to abort.

The Guttmacher Institute’s own study in 2003 showed simultaneous increases both abortion rates and contraceptive use in the United States, Cuba, Denmark, Netherlands, Singapore, and South Korea. The study also claimed, however, that abortion rates went down after fertility on some of those countries had reached very low levels and became constant, particularly in South Korea. Critics note, however, that In the United States, lowered abortion rates were also due to state laws restricting access to abortion.

Michael New Ph.D., (Feb. 2007), for example, found that pro-life legislation such as laws requiring parental involvement in the abortion decision, requiring informed consent, imposing Medicaid funding restrictions, and banning partial-birth abortion, reduces minors’ abortion rates. Parental involvement

state laws resulted in a 30.5% decline, and Medicaid funding restrictions which result in a 23% decline.18 In an earlier (2006) study, Dr. New also found that after states passed and enforced parental involvement laws, abortion rates among minors were reduced. When these laws were repealed,
abortion rates rose, and dropped again when new parental involvement laws were again passed and enforced.19

5 The contraceptive approach does not address the causes of maternal deaths related to pregnancy and childbirth.

The contraceptive approach taken by the HB 96 (and in its previous versions) treats pregnancy as if it were a disease, and seeks to reduce maternal mortality simply by reducing childbirth. Instead of providing urgently needed health care, the approach mainly provides condoms and abortifacient contraceptives, and therefore ignores the real causes of maternal death while attacking a non-problem. It will only succeed in diverting scarce resources away from more urgent problems while encouraging even more promiscuity and – as people experience even more contraceptive failures – eventually greater demand for abortion.
Instead of providing contraceptives, with all their attendant health risks and costs, maternal deaths related to childbirth can be reduced by increasing access to health facilities and skilled birth attendants.

According to the National Demographic and Health Survey 2008, only 44 percent of births occur in health facilities and only 62% of births are assisted by a health professional.20

Instead of wasting scarce funds on contraceptives the government should increase access to basic health facilities and trained birth attendants. These measures will do more to lower maternal deaths than contraceptives.

Former senator Kit Tatad expressed the same idea in his article, “Revised: The Truth and Half-Truths About Reproductive Health,” notes that “…experience has shown (as in Gattaran, Cagayan and Sorsogon, Sorsogon) that the incidence of maternal death arising from such complications could be fully mitigated and brought down to zero simply by providing adequate basic and emergency obstetrics care and skilled medical personnel and services.”21

The Philippines has to deal with many other true killer diseases such as heart and vascular diseases, pneumonia, tuberculosis, cancer, and diabetes. The government does not provide free medicines and medical treatment for these because it cannot afford to do so. Why then should it waste money on contraceptives which do not treat any real disease? Pregnancy is not a disease.

6 The contraceptive approach does not address the real causes of
infant mortality
If we accept the assertion that infants and children have a greater probability of dying if they are born to mothers who are too young or too old, if they are born after a short birth interval, or if they are of high birth order.

Contraceptive methods, however, introduce other adverse medical side-effects. This is unnecessary since modern natural Family Planning methods are completely safe and can be easily used to effect birth spacing and avoid early or late pregnancies. Infant mortality cab also be significantly reduced using the same means as reducing maternal mortality, namely increasing access to health facilities and skilled health attendants.

7 The bills will exacerbate the suffering of rape victims by encouraging them to commit the crime of abortion using abortifacients.

Rape is a terrible ordeal and victims compassion, justice, and assistance. Many women who become pregnant often resort to abortion, compounding their suffering with the additional burden of guilt that comes with murdering their own children. The RH bill’s proposed solution, however, making available so-called “emergency contraception,” or EC, is also a form of abortion, and does not address the root causes of rape.

Many of the bill’s proponents will often cite the WHO, saying that EC do not interrupt pregnancy and are therefore not a method of abortion. But this is clever semantics, since the WHO has redefined pregnancy as beginning when the fertilized egg has implanted in the uterus. This definition is entirely different from the concept used by the Philippine Constitution, which mandates that the unborn be protected from conception. Medical science is also nearly unanimous in defining conception as beginning at fertilization, not at implantation.

Furthermore, studies have shown that increased access to EC does not reduce unintended pregnancies or abortions. An analysis by Raymond, Trussell and Polis of 23 studies published between 1998 and 2006 measured the effect of increased access to EC on its actual use, unintended pregnancy, and abortion. None of the 23 found a reduction in unintended pregnancies or abortions following increased access to EC.22 The study also found:

  • Sixteen months after 18,000 sexually active women in a health district in Scotland were each given five packets of EC, researchers concluded: “No effect on abortion rates was demonstrated with advance provision of EC. The results of this study suggest that wide-spread distribution of advanced supplies of EC through health services may not be an effective way to reduce the incidence of unintended pregnancy in the UK.”23
  • In a San Francisco Bay area study of over 2,000 women randomly assigned to three groups each with varying access to EC, 7-8% of women in each group were pregnant in only six months. Over 80% of the women were also using another form of contraception. The study concluded: “We did not observe a difference in pregnancy rates in women with either pharmacy access or advance provision [of EC]; … Previous studies also failed to show significant differences in pregnancy or abortion rates among women with advance provisions of EC.”24
  • “Another commonly held view for which there is no documented evidence is that improving knowledge about and access to Emergency Contraception will reduce the number of teenage pregnancies. … Experience of use so far does not give any evidence of effectiveness. Prescribing rates of the morning-after pill have multiplied steadily in Scotland while there has been no observed decline in the rate of teenage pregnancies or abortions.”25
  • “Despite the fact that emergency contraceptive pills (ECP) have become easily available across the country during recent years, abortion numbers continue to rise in Sweden, especially in the young age groups (<25).”26
  • Pharmacies were allowed to dispense EC without a prescription from February 1998 to June 1999 through the Washington State Pilot Project. Pregnancy and abortion rates in Washington state initially dropped and then increased slightly the following year. Between 1996 and 2000, however, the decline in Washington state (at 3%) was actually smaller than the decline in the abortion rate nationally (which was 5%).27

8 Contraceptives will not decrease the incidence of STDs and may
actually increase it
A number of studies have linked increased access to contraceptives to an increase in STDs. These include:

  • Tyden’s study in Sweden also found that between 1995 and 2001, Chlamydia infections rose 50% overall in Sweden and 60% among the young.28
  • In a 2003 study, David Paton found that between 1999 and 2001, with improved access to family planning clinics in the United Kingdom (teen visits rose over 23%), the number of sexually active teens rose almost 20%, and STD rates rose 15.8%.29
  • A. Williams noted that “In Scotland there has been a doubling of the rates of Herpes and [Gonorrhea] and a four-fold increase in Chlamydia in the past ten years (1993-2003),” despite a three-fold increase in the use of EC and greatly increased access to contraception.30

9 Condom programs will not lower the incidence in AIDS/HIV cases and may in fact increase it

In 2004, Dr. Rene Josef Bullecer, Director of AIDS-Free Philippines and Executive Director of Human Life International (HLI) Visayas-Mindanao, observed that:

“The discrepancy in the infection rates between the two countries, Thailand with severe condom- oriented programs and the Philippines without, has continued and only grown wider. As of August 2003 there were 899,000 HIV/AIDS cases documented in Thailand and approximately 125,000 deaths attributed to the disease. These numbers are many times those projected by the WHO (60,000-80,000 cases) in 1991. These numbers contrast sharply with those of the Philippines where, as of September 30, 2003, there were 1,946 AIDS cases resulting in 260 deaths. This is only a mere fraction of the number of cases (80,000-90,000) that the WHO projected would be reached by 2000.”31

The huge discrepancy continues, with Thailand having 610,000 [low estimate: 410 000; high estimate: 880,000] people living with HIV and death according to the UNAIDS/WHO. In contrast, the Philippines has only 8,300 [low: 6,000; high: 11,000] persons living with HIV. The numbers are even
more striking considering that the Philippines has a much larger population than Thailand.32
There is also more evidence from other countries that questions the effectiveness of condoms in the fight against HIV/AIDS. A study in Uganda by Kajubi et al. (2005) concluded that condoms were not effective at lowering HIV infections: “In this study, gains in condom use seem to have been offset by increases in the number of sex partners. Prevention interventions in generalized epidemics need to promote all aspects of sexual risk reduction to slow HIV transmission.”33
Dr Edward Green of the Harvard AIDS Prevention Research Project, in his book Rethinking AIDS Prevention: Learning from Successes in Developing Countries, contested the efficacy of condoms and HIV counseling and testing, the preferred prevention strategies of Western donor nations and the U.N.
Green said:

“The largely medical solutions funded by major donors have had little impact in Africa, the continent hardest hit by AIDS. Instead, relatively simple, low-cost behavioral change programs–stressing increased monogamy and delayed sexual activity for young people–have made the greatest headway in fighting or preventing the disease’s spread. Ugandans pioneered these simple, sustainable interventions and achieved significant results.”34

Tim Allen and Suzette Heald, in a comparison of AIDS policy in Uganda and Botswana, also noted:

“Promotion of condoms at an early stage proved to be counter-productive in Botswana, whereas the lack of condom promotion during the 1980s and early 1990s contributed to the relative
success of behaviour change strategies in Uganda.”35

10 The RH bills are based on an erroneous analysis of population and family size as related to poverty

Although no longer as heavily emphasized by their authors and proponents, the RH bills seek to address poverty though population control, assuming that poverty is caused by a large, growing population and large family size. The scientific evidence, however, shows otherwise.

Dr. Roberto de Vera, writing in a primer on the RH bill, noted that, “Population growth has little or no direct effect on per capita GDP growth. Thus there is no basis for a policy that aims to reduce population growth to raise per capita GDP growth.”36 He then cited several studies to support his
Nobel prize winner Simon Kuznets’s pioneering study contained in his 1966 book Modern Economic Growth: Rate, Structure and Spread (pp. 67-68) showed that “[n]o clear association appears to exist in the present sample of countries, or is likely to exist in other developed countries, between rates of growth of population and of product per capita.”
Other studies have confirmed Kuznets’s findings, showing no clear link between population growth and economic growth (or poverty). Here are the findings for five studies:

  1. the 1992 Ross Levine and David Renelt study of the relationship between growth and its determinants found no significant effect of population growth on economic growth;
  2. the 1994 Jeff King and Lant Pritchett study arrived at a similar finding where they allowed the effect of population on economic growth to vary according to the level of development and resource scarcity;
  3. in a 1996 review of the population-growth-poverty relationship, Dennis Ahlburg points out that studies have shown population growth has little or no effect on poverty;
  4. in a 2004 study examining the determinants of long-term growth, Gernot Dopelhoffer, Ronald Miller, and Xavier Sala-I-Martin, found that average annual population growth from 1960-1990 was not robustly correlated with economic growth;
  5. the 2007 Eric Hanushek and Ludger Wommann study found that total fertility rates, which can be seen as an alternative measure of population growth, did not have a statistically significant association with population growth.

Similar conclusions have been arrived at by the US National Research Council in 1986 and in the UN Population Fund (UNFPA) Consultative Meeting of Economists in 1992.37 In the same primer, Dr. de Vera also explained that, “Large families are poor not because they are large but because most of the heads of these poor families have limited schooling which prevents them from getting good paying jobs. Moreover, a 1994 study shows that parents of poor families want the children they beget. These findings show that there is no basis for having a population management policy that raises economic growth to reduce poverty.38
In any case, it is apparent that fertility in the Philippines is fast declining and will soon be below replacement level even without population control measures. This was the conclusion of Fr. Gregory Gaston. formerly of the Pontifical Council for the Family at the Vatican, who wrote the following in an
article published in 2007:

“The UN Population Division figures indicate that it is not an exaggeration to say that as early as now the Philippine Total Fertility Rate [children per woman] is already dangerously low. Whereas in the early 1970’s the average Filipina had six children, today she has around three, and in another 20 years, only two. Shortly after 2020, or just fifteen years from now, the
Philippine TFR will sink below its replacement level of around 2.29.”39

11 HB 96 is unduly coercive and violates freedom of speech, freedom of conscience, and freedom of religion

Section 22 (e) of the proposed bill HB 96, for example, lists the following as a prohibited act: “Any person who maliciously engages in disinformation about the intent or provisions of this Act.” This provision is overly broad and “disinformation” could (and most probably will) be construed as prohibiting the expression of objections to the Bill, such as what we are presently doing. This provision is is obviously going to be used to suppress dissent, and is an undue restriction of freedom of speech. It has no place in any of the laws of a democratic nation.
Section 22, number 3, requires doctors and health workers to provide “health care services,” but since the bill classifies abortifacient contraceptives and other artificial contraceptive devices and methods as essential medicines, these are presumably included. If they refuse to do so on religious grounds, they must still refer those who want to use such devices or methods to another person who will dispense them. Conscientious objectors are thereby required to cooperate in such acts, and if they refuse, they are slapped penalties ranging from one to six months imprisonment and a fine of P10,000-P50,000, as specified in Section 23 of the proposed bill. HB 96 eliminates any choice for conscientious objectors and makes no room for their legitimate concerns.
Section 18, on the other hand, mandates that employers must provide family planning services (or information on where to obtain these), presumably including abortifacient contraceptives, to their employees. Employers, therefore, are not given any choice despite the fact that distribution of these
abortifacients and contraceptives may be against their conscience.

12 Value-neutral sex education involving contraceptives will not reduce unplanned pregnancies or encourage responsible sexual behavior.

The various versions of the RH bills mandate several years of mandatory, “age-appropriate” sex education for young children. The training these children will receives will include family planning methods (including contraceptives), population and development, and children’s and women’s rights.
As harmless as these topics may sound, they are actually dangerous and counterproductive. The topic on family planning methods, for example, will include explicit training in the use of contraceptives as these are defined as being family planning methods. Many studies have shown that so-called comprehensive sex education programs that involves training in the use of contraceptives are ineffective in reducing unplanned pregnancies or irresponsible sexual behavior. In fact, such programs often increase the incidence of both.
In 2009, Meg Wiggins et al., published research evaluating the effectiveness of the U.K.’s Young People’s Development Programme (YPDP) in reducing teenage pregnancy, substance use, and other outcomes. The program involved giving teenagers sex education and advice about contraception. Of those in the program, 16 percent became pregnant, compared with just 6 percent in a comparison group. The study concluded that: No evidence was found that the intervention was effective in delaying heterosexual experience
or reducing pregnancies, drunkenness, or cannabis use. Some results suggested an adverse effect. Although methodological limitations may at least partly explain these findings, any further implementation of such interventions in the UK should be only within randomised
To be sure, the bills that have been filed at the Philippine Congress also include values formation, sexual abstinence, and proscription and hazards of abortion, but studies indicate that if these topics are taught along with contraceptive use and other value-neutral topics, they become ineffective presumably because of the conflicting and confusing value messages that such education transmits to young students.
John B. Jemmott III et al., for example, compared the effectiveness of abstinence-only, safer-sex only, comprehensive sex education, to evaluate the efficacy of an abstinence-only intervention in preventing sexual involvement in young adolescents. The study, involving 682 African-American students in grades 6 and 7, found that students in the abstinence-only intervention had lower sexual activity even over time than those in the control group. The study concluded that, “Theory-based abstinence-only interventions may have an important role in preventing adolescent sexual involvement.”41

Other studies support this conclusion. For example, Stan Weed et al., examined seventh graders in northern Virginia, and found that students who received abstinence education were half as likely as non-participants to initiate sexual activity one year after the program.42

Rejecting the the so-called reproductive health bills is only a part of what must be done to protect and uphold the sanctity of human life. The Ang Kapatiran Party also proposes a number of measures that will promote and protect life, our families, our rights, and improve the quality of life in our nation.

1. Clear and unambiguous legal definition on the beginning of life and punitive provisions to protect the unborn.

Although the Philippine Constitution mandates the protection of the unborn from conception, there is a need for further legislation to fully implement the Constitution’s provisions. To eliminate any possible ambiguity, we recommend laws that explicitly define conception as beginning at fertilization, as well as explicitly define the unborn as legally recognized persons with human rights and dignity. We note that such legislation has already been filed at the 15th Congress in the form of HB 13, the Protection Of The Unborn Child Act Of 2010, by Rep. Roilo Golez of Parañaque City. Its abstract states that the bill, “aims to remedy the oversight in the statutes by recognizing that the unborn has a basic right to life and by extending the mantle of legal recognition and protection to it by defining and clarifying the basic concepts and principle of fetal development.”43
2 Stricter laws against abortions and better enforcement of these laws

Abortion is already a crime in the Philippines, but there is a need to further enhance the penal laws on this matter. We recommend stricter and more comprehensive enforcement of anti-abortion laws and increasing the punishment for abortion one degree higher than at present.

3 Ban on abortifacient contraceptives

Abortifacient contraceptives are already available in the Philippines and may be responsible for thousands of unrecorded deaths of unborn children. We recommend legislation that explicitly bans the sale and use of abortifacient contraceptives, as well as punishes those who engage in the traffic of such
deadly substances and their accomplices.

4 Warning labels on dangerous non-abortifacient contraceptives

There are other non-abortifacient contraceptive methods (such as condoms) that nevertheless pose risks to those who rely on them because they are inherently prone to failure. If these cannot be removed from the market, then they should be required to carry labels warning users of the probability of failure, their unreliability, as well as any other possible side-effects and risks that they may pose to unsuspecting users.

5 Chastity, values, and abstinence education

Many social ills such as unplanned pregnancy, rape and incest are the result of the breakdown of public morals. This situation can be addressed by consistent and integrated education in chastity, moral values, abstinence from sex until marriage, and fidelity in marriage. Such education should be offered not only to students that are ready to receive it but to parents and married couples as well. No one, however, should be forced to receive such education against their conscience or their religious beliefs.

6 Natural Family Planning

There are certain situations where married couples must use family planning. We recommend that the government undertake measures to promote the safest and most effective means to do so, namely modern natural Family Planning (NFP) methods. NFP is the only method that has absolutely no
adverse medical side-effects, is practically 100% effective when used correctly and properly, and doesnot violate moral or religious tenets of the nation’s major religious groups.

About the Ang Kapatiran Party
The Ang Kapatiran Party (AKP) is an accredited national political party that espouses a pro-God, prolife platform as an antidote to the traditional personality-based parties that have dominated and debased Philippine politics for decades.  The party was founded by Reynaldo “Nandy” Pacheco in 2004 and was accredited as a national political by the Commission on Elections that same year. It participated in the 2007 and 2010 elections, fielding candidates for local and national positions.

AKP Media Contacts for this document:

Emmanuel R. Amador
Ma. Andrea “Baby” Mendigo


1 Walter L. Larimore, MD; Joseph B. Stanford, MD, MSPH, “Postfertilization Effects of Oral Contraceptives and Their Relationship to Informed Consent,” Arch Fam Med. 2000;9:126-133. (Abstract and full paper at

2 Stanford JB, Mikolajczyk RT, “Mechanisms of action of intrauterine devices: update and estimation of postfertilization effects,” American Journal of Obstetrics and Gynecology.

3 CVS/Pharmacy (

4 HB&A-ARO Research Group, “Filipino Family Survey,” conducted December 2009, made public January 2010. The results of the study can be downloaded at

5 Mahar Mangahas, “Business groups work for RH compromise,” Philippine Daily Inquirer, November 20, 2009.

6 Roberto de Ocampo , “Kill ‘Bill’?”, Philippine Daily Inquirer, November 27, 2009. The article can be viewed online at

7 Boonstra H et al., Abortion in Women’s Lives, New York: Guttmacher Institute, 2006, available online at, pp. 6-7.

8 Conforth, Tracee, “Contraceptive Effectiveness,” available online at

9 Ibid.

10 Boonstra H et al., Abortion in Women’s Lives, New York: Guttmacher Institute, 2006, available online at, p. 7

11 Peter Arcidiacono et al, “Habit Persistence and Teen Sex: Could Increased Access to Contraception have Unintended Consequences for Teen Pregnancies?” (Oct. 3, 2005), p.29, available at

12 David Paton, “The Economics of Family Planning and Underage Conceptions,” Journal of Health Economics, 21.2 (March 2002): 207-225; abstract available at

13 Lawrence Finer, “Trends in Premarital Sex in the United States, 1954–2003,” Public Health Reports, Volume 122 (January–February 2007): pp. 77-78. The study can be found at

14 Douglas Kirby, “Reflections on Two Decades of Research on Teen Sexual Behavior and Pregnancy,” Journal of School Health 69.3 (March 1999).

15 Akerlof, G.A., Yellen, J.L. and M.L. Katz “An Analysis of Out-of-Wedlock Child-bearing in the United States.” Quarterly Journal of Economics, Vol. 111, No. 2 (May, 1996), pp. 277-317.

16 Jones RK, Darroch JE and Henshaw SK, Contraceptive use among U.S. women having abortions in 2000–2001, Perspectives on Sexual and Reproductive Health, 2002, 34(6):294–303; available online at

17 Edgardh, K. et al. Adolescent Sexual Health in Sweden, Sex Trans Inf 78 (2002): 352-6, available at

18 M. New, “Analyzing the Effect of State Legislation on the Incidence of Abortion Among Minors,” Heritage Foundation Data Analysis Report #07-01 (2007), available online at

19 M. New, “Using Natural Experiments to Analyze the Impact of State Legislation on the Incidence of Abortion,” Heritage Center for Data Analysis Report #06-01 (January 23, 2006); available at

20 National Demographic and Health Survey 2008, National Statistics Office (NSO), December 2008, Manila, Philippines (available online at
21 Francisco Tatad, “Revised: The Truth and Half-Truths About Reproductive Health,”

22 E. Raymond et al., “Population Effect of Increased Access to Emergency Contraceptive Pills,” Obstetrics & Gynecology 109 (2007): 181-8.

23 A. Glasier et al., “Advanced Provision of Emergency Contraception does not Reduce Abortion Rates,” Contraception 69.5 (May 2004): 361-6, available online at

24 T. Raine et al., “Direct Access to Emergency Contraception through Pharmacies and Effect on Unintended Pregnancy and STIs,” Journal of the American Medical Association 293 (2005): 54-62, available online at

25 A. Williams, “The Morning After Pill,” Scottish Council of Human Bioethics (Nov. 2005) (, click on “Publications” then “Sexual Health”).

26 T. Tyden et al., “No reduced number of abortions despite easily available emergency contraceptive pills,” Lakartidningen 99.47 (2002): 4730-2, 4735 (abstract online at cmd=Retrieve&db=PubMed&list_uids=12523048&dopt=Citation; visited Feb. 16, 2007).

27 J. Gardner et al., “Increasing Access to Emergency Contraception Through Community Pharmacies: Lessons from Washington State,” Family Planning Perspectives 33 (2001): 172-5, available online at

28 T. Tyden et al., “No reduced number of abortions despite easily available emergency contraceptive pills,” Lakartidningen 99.47 (2002): 4730-2, 4735 (abstract at

29 David Paton, “Random Behavior or Rational Choice? Family Planning, Teenage Pregnancy and STIs,” (Nov.2003), available online at

30 A. Williams, “The Morning After Pill,” Scottish Council on Human Bioethics (Nov. 2005).

31 Rene Josef Bullecer, “Telling the Truth: AIDS Rates for Thailand and the Philippines,” cited in “Family values versus Safe Sex,” Population Research Institute, PRI Review, 29 November, 1999, available online at

32 UNAIDS/WHO Epidemiological Fact Sheets on HIV and AIDS, 2008 Update: Core data on epidemiology and response, UNAIDS/WHO Working Group on Global HIV/AIDS and STI Surveillance, December 2008.

33 Kajubi, et al., “Increasing Condom Use Without Reducing HIV Risk: Results of a Controlled Community Trial in Uganda,” Journal of Acquired Immune Deficiency Syndrome, Volume 40, Number 1, September 1 2005,
abstract available at

34 Edward Green, Rethinking AIDS Prevention: Learning from Successes in Developing Countries, (2003).

35 Tim Allen and Suzette Heald, “HIV/AIDS Policy in Africa: What has Worked in Uganda and what has Failed in Botswana?”, Journal of International Development, November 2004, Volume 16, Issue 8, pp. 1141-1154.

36 Dr. Roberto de Vera , A Primer on the proposed Reproductive Health, Responsible Parenthood, and Population Development Consolidated Bill, September 11, 2008.

37 Ibid.

38 Ibid.

39 Rev. Fr. Gregory D. Gaston, STD, “World Population Collapse: Lessons for the Philippines,” in Familia et Vita, vol. XII (2007) no. 2, pp. 84-113, paragraph no. 22.

40 Meg Wiggins et al., “Health outcomes of youth development programme in England: prospective matched comparison study,” British Medical Journal, July 2009, BMJ 2009;339:b2534, available online at

41 John B. Jemmott III PhD; Loretta S. Jemmott, PhD, RN; Geoffrey T. Fong, PhD, “Efficacy of a Theory-Based Abstinence-Only Intervention Over 24 Months : A Randomized Controlled Trial With Young Adolescents ,” Archives of Pediatric and Adolescent Medicine, 2010;164(2): pp. 152-159. Abstract available online at:

42 Stan Weed et al., “An Abstinence Program’s Impact on Cognitive Mediators and Sexual Initiation,” American Journal of Health Behavior, Vol. 31, No. 1 (2008), pp. 60-73.