My New Age Background Before My Encounter With Our Lady of Guadalupe

When I was in college, I once visited the National Bookstore in Katipunan hoping to find some bargains on books by Tuesday Lobsang Rampa, Zechariah Sitchin, Jaime Licauco, and Carlos Castaneda.  I have read their books and I hunger for more.

Lobsang Rampa‘s “Cave of the Ancients” tells of relics of an advanced civilization hidden in a cave: a perpetual light source and some sort of movie of the bygone years.  If I remember right, it discusses Kirlian photography—how to see the human aura.  The book also tells that Jesus is only a wise man and there are records that says he learned his teachings by journeying outside Judea—probably in India or Tibet.

Zechariah Sitchin‘s “12th Planet” claims that according to ancient Sumerian records, the human race were made by aliens visiting the earth through advanced space crafts, and that these aliens are the Nephilims in the book of Genesis.

Jaime Licauco‘s “True Encounters with the Unknown” recounts the many paranormal phenomena in the Philippines: psychic surgery and faith healing, reincarnation and walk-in spirits,  Mt. Banahaw and Sto. Ninos.  The book claims that there are highly evolved ascended masters who will teach us secret knowledge such as those found in the Gnostic gospels.

Carlos Castaneda‘s “Journey to Ixtlan” talks about the author’s journey with a Yaqui Indian named Don Juan who can change his appearance and shape to that of coyote, eagle, or another man.  Don Juan told him about the Unknowable and the Unknown.  The Unknown is the refuge of the Indians during the Spanish colonization when Christianity was imposed.  In the Unknown lies a separate reality that can only be achieved by first learning to focus on the shadows instead of leaves.

As you can see, I am not a New Age practitioner.  I have no out-of-body experiences, no signs of past life, no contact with other spirits.  I do not use tarot cards, crystal balls, and dowsing sticks.  I am only a New Age reader.  The lure of New Age for me is secret knowledge or “gnosis”, the knowledge that my Catholic Faith has deprived me, or so I thought.

Next:
II. My Encounter With Our Lady of Guadalupe: “Somewhere I have never travelled” by e. e. cummings
III. Book Review: Handbook on Guadalupe
IV. Biblical Iconography of Guadalupe
V. Rediscovery of My Catholic Faith

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Book Review: “Exorcism: Encounters with the Paranormal and the Occult”

The Ateneo Catechetical Instruction League (ACIL) asked me to give a talk this afternoon on the paranormal and the occult. I have given the same talk last year when I was still a facilitator of ACIL-Escopa, about a week after Fr. Jose Francisco C. Syquia, Director of the Archdiocese of Manila Office of Exorcism, gave his talk at the Jesuit Loyola House of Studies, the only talk that made me trek down the hilly jungle to that secluded school of priests, nuns, and brothers from all over the Philippines. The Loyola House stands on the precipice of a fault overlooking the city of Marikina: all the kingdoms of the world laid bare before you, tempting you with wealth, power, and glory, as you try to focus on the Kingdom of Heaven beyond the clouds, beyond the stars, at the end of time.

I do not personally know Fr. Syquia, but I bought his book at Power Books at Megamall, on the Feast of All Hallows Eve 2006.  I have grown suspicious of any book on paranormal.  I have read Lobsang Rampa, Carlos Castaneda, and Jaime Licauco in my youth.  I have read them and found them wanting: they promise that anyone “can be like gods, knowing good and evil,” as the Serpent tempted Eve.   But I see only emptiness in the faces of the New Age practitioners.  No joy, no peace. By their fruits you shall know them.

But Fr. Syquia’s book is different. It is an account by an exorcist priest himself. No theological speculations, no make-believe stories, no fear. Only plain stories from his everyday encounters with demon-possessed persons and spirit-infested houses, against the backdrop of authentic Catholic Church Teaching and sayings of the saints.

The book’s structure is similar to a diptych. Most chapters consist of two parts: (1) Experience narrative and (2) church teaching. This is what journalists call as the broken-line method: narrative, explain, narrative, explain. I would have preferred a more systematic demonology: classification of demons, their powers, manifestations, and weaknesses. Maybe this is just my hangover from my close study of the Monster Manual in Dungeons and Dragons in my youth.  But Fr. Syquia’s narrative grounds you to the reality: the hairy kapre in a mango tree, the arrogant blasphemies of the possessed, the crisp cards of a fortune teller, the consecrated hands of the priests. This is the war of angels and demons fought in our very earth, in our very house, in our very soul. And Fr. Syquia tells us about this war in its gory details: the vomits, the salts, the ropes, the shrieks. This is the war whose ending we know: Satan bound by Christ our Lord; the Serpent’s head crushed by Our Lady’s heel. Satan knows his defeat and he wants to drag as many souls with him to Hell.

Here are the contents of Fr. Syquia’s book:

Foreword
Introduction

  1. The Church and the Devil
  2. The Parapsychological Dimension
  3. Catholicism and Philippine Folk Religiosity
  4. The Secrets of the New Age Movement: Notebook 1
  5. The Secrets of the New Age Movement: Notebook 2
  6. Foundations
  7. Ministering to Those under Extraordinary Demonic Assault
  8. Confrontation between God and the Devil
  9. The Catholic in the Midst of Love and War
  10. The Scars of Battle
  11. Defensive Armor and Offensive Weapons
  12. The Exorcist
  13. Haunted Houses: Notebook 1
  14. Haunted Houses: Notebook 2

Notes on Some of the Sources Used
Appendix A: More on Philippine Folk Religiosity
Appendix B: Personal Spiritual Warfare
Appendix C: A Concise Handbook on Exorcism and Deliverance
Appendix D: A Pastoral Approach to Infested Homes
Appendix E: Manual of Prayers
Endnotes
About the Author