Defensores Fidei 2009 Apologetics Course at Greenhills (Every Saturday from 26 Sep to 19 Dec 2009)

Know The Truth Seminar

Here is the tentative schedule for Defensores Fidei 2009 Apologetics Course:

September 26 Church – Atty Marwil Llasos
October 3 Holy Bible – Chief de Vera
October 10 Papacy – Iboy Pinga
October 17 Sacraments 1 – Digoy Fernandez
October 24 Sacred Tradition/Magisterium – Dr. Dicky Boncan
October 31 Sacraments II – Fr. Abe Arganiosa, CRS (All Saints Day weekend!)
November 7 Church History – Chief de Vera
November 14 Mariology – Atty Marwil Llasos
November 21 Christology and Holy Trinity – Fr. Cayo Estrada
November 28 Sola Fidei/Sola Scriptura – Chief de Vera
December 5 Local Sects – Atty Marwil Llasos
December 12 ‘Bible Christians’ – Foreign Sects – Chief de Vera
December 19 Graduation and Christmas Party

Time: 9:00am – 12:00nn (Registration starts at 8:30am)


Training Room of Amici Greenhills
3rd Floor Missouri Square Bldg
Connecticut corner Missouri Streets
Northeast Greenhills
Please call Lerma at 723-4326 for updates

Note: Monk’s Hobbit will attend the course. It’s time to get a formal apologetics training.

The Liturgical Year and Inculturation: 13th Asian Liturgy Forum

13th A s I a n L i t u r g y F o r u m (ALF)
South-East Asian Region,
September 16-20, 2009
Bahay Pari, San Carlos Pastoral Formation Complex, Edsa, Makati City

We, the delegates to the 13th Asian Liturgy Forum of South-East Asia, met from September 16-19, 2009 to discuss the timely and urgent topic of Liturgical Year and Inculturation. The meeting was held in Bahay-Pari of San Carlos Pastoral Formation Complex, Makati City, Philippines, under the auspices of His Eminence Gaudencio B. Cardinal Rosales, Archbishop of Manila to whom we express profound gratitude. The delegates to the meeting came from Brunei, Cambodia, Indonesia, Malaysia, Philippines, Singapore, Taiwan, and Thailand. We are now pleased to share the result of our three-day meeting.

  1. The history of the liturgical year shows that the calendar of feasts has been constantly adjusting itself to political, cultural, and religious environment of local Churches. This should serve as a guiding principle in our work of inculturating the liturgical year.
  2. We note that inculturation normally takes place within the framework of approved liturgical books, whereby the substantial unity of the Roman Rite is preserved. Hence, the inculturation of the liturgical calendar does not result in a totally new calendar that is an alternative to the typical edition of the Roman Rite.
  3. However, we acknowledge that inculturation might not always be sufficient to address certain local needs. We would not preclude the creation of particular liturgical calendars while retaining the register of feasts of the Roman Rite.
  4. Roman traditional liturgical symbols may need to be adjusted in accord with the seasons of the year in the local Church. This would be applicable, for example, to liturgical feasts like Christmas and Easter whose original symbols do not correspond to existing seasons of the year in a particular Church.
  5. Inspired by liturgical history, we recognize the role of local cultural and social traditions in the institution of some liturgical feasts like the Chair of St. Peter in Rome, which originated in the ancestral feast of ancient Rome called parentalia. In accord with liturgical norms, local Churches could institute feasts derived from their traditional and other established practices.
  6. Likewise, the cycle of human work has shaped some liturgical celebrations like Rogation and Ember days. We believe that in the industrial world marked by the rhythm of work and rest, production and consumption, and strikes and negotiations, the Church should similarly establish pertinent liturgical feasts.
  7. In regions where popular pious exercises abound and continue to be meaningful to the faithful the liturgical calendar can be enriched by the integration of popular religious practices with the liturgical feasts.
  8. Sometimes political situations have left their mark on the liturgical calendar as witnessed by the institution of the feasts of Christ the King and St. Joseph the Worker. Local Churches may propose similar feasts to accompany the faithful across political systems.

In conclusion, given that time is relative, that situations are provisional, and that culture and traditions are in constant evolution, the Church should continue to revise, reinvent, and create liturgical feasts that meet the actual needs of the faithful.

That in all things God may be glorified.

Source: Archdiocese of Manila website

NoteMonk’s Hobbit is not happy with these liturgical developments.

Pro-Life Philippines will hold a youth congress on the demerits of the Reproductive Health Bill

MANILA, September 24, 2009—While the proponents of the Reproductive Health bill try to convince the House of Representatives to pass the much debated legislation, the advocacy group Pro-life Philippines will hold a similar session except that it will discuss the demerits of the proposed law in a congress attended not by lawmakers but by Catholic youth who were reared to value life and practice morality.

An afternoon learning about the pro-life way of life awaits the 500 participants of Pro-life’s youth congress, which will be held from 2 to 7 p.m. on October 24 at the Parks and Wildlife center in Quezon City.

According to Xavier Padilla, secretary of the board of trustees of the organization, Pro-life Philippines planned the congress in the light of certain anti-life issues that have been making news in the country.

“The past years have been eye-openers to the plight of people who love life. There have been constant attacks and obstacles to promoting life and family as important. There is a continuous barrage of media messages pushing contraception, pre- and extra- marital sex. There is a non-stop push for the legalization of abortion and other such methods of terminating life at its early stages; and there is also a global decline of those who care and fight for the sanctity of life—in all its forms,” he said.

Padilla was referring to the continuous heated debates on the Reproductive Health bill and other legislations pushing for legalization of contraception and abortion, adding that the youth congress will be a timely gathering where the youth can be guided in keeping their Catholic values and morality intact against the propaganda of pro-choice mentality.

“It is time to show our youth what it means to be pro-life. Teach them the values of keeping life precious. And empower them to bring this message and lifestyle to their own daily lives,” said Padilla, who is also from the Couples for Christ Foundation for Family and Life.

Padilla invited the youth to join the congress, which will be attended by Environment and Natural ResJources Secretary Jose “Lito” Atienza, Jr., who is also the president of Pro-life Philippines.

In lieu of an admission fee, participants are encouraged to bring canned goods and other donations in kind that can be given to victims of recent calamities.

For more information, please contact the Pro Life Philippines office at or via fax at 734-9425. Interested attendees call the organization 733-7027 or 0919-2337783 and look for Ellen or Malou. (Kris Bayos)

Source: CBCP News