Archive for August 20th, 2012
From Ateneo Guidon:
DESPITE THE heavy rains, students in favor of House Bill No. 4244, commonly known as the Reproductive Health (RH) Bill, gathered at Gate 2.5 to participate in the Pro-RH Bill noise barrage and prayer vigil last Monday, August 6.
Students chanted “Pass that bill!” and “Reproductive Health Bill, oras na ipasa!” while prompting passing vehicles to honk their horns in support of the measure.
Moses Albiento, one of the organizers of the prayer vigil and noise barrage, said that the mobilization was a response to the Catholic Bishops’ Conference of the Philippines’ (CBCP) own prayer vigil….
Now this interesting: the Jesuits of Loyola House of Studies led by Fr. Quilongquilong and seminarians of San Jose Seminary who went to the Anti-RH Bill on Aug. 8 did not make it to the Guidon news. Here is the note from the LHS website:
Loyola School of Theology, through the Social Involvement and Advocacy Committee of the LST Student Council, is inviting its students to attend the Prayer Power Rally Against the RH Bill this Saturday, 4 August 2012, 1:00 pm to 7:00 pm at the EDSA Shrine.
Religious communities and lay students joining the LST delegation are requested to bring their own vehicles. Assembly will be at 12:30 pm at the lobby of Loyola House of Studies. The delegation will depart in convoy for the EDSA Shrine at 1:00 pm. All participants are requested to wear red. Priests and seminarians should please bring also their soutane/habit. A Holy Mass will be offered at 5:00 pm.
I can’t see the overall extent of the crowd at Ateneo Gate 2.5, because the pictures are too close to the faces. My best guess is that it is about 20 people. In my estimate, the crowd in the EDSA Anti-RH Bill prayer rally is about 45,000-60,000.
August 6 or 8/6 is the Feast of the Transfiguration when Our Lord was transfigured before Peter James and John, showing his divinity as God the Son. And after His Transfiguration, Jesus walked down the hill with his apostles to suffer and die. So let us commemorate Aug 6, if we survive this great calamity, as the Great Flood of Philippine Transfiguration.
Read Genesis 8:6-14 Noah releases the Raven and the Dove
“By the authority of our Lord Jesus Christ, of the Blessed Apostles Peter and Paul, and by our own authority, we pronounce, declare, and define it to be a divinely revealed dogma: that the Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory.”
Read Genesis 8:15-22 Going out of the Ark
Read Genesis 9:1-7 God blessed Noah and his sons and said to them: Be fertile and multiply and fill the earth.
Read Genesis 9:8-17 Rainbow as the Sign of Covenant
The Catholic Church does not fear women. Of all creatures, Mary is Full of Grace. Our model should be Mary and not babaylans and aswangs. The aswangs are the first abortionists in Filipino folk tradition, because for them pregnant women smells like delicious jackfruit, and so on the roof of the pregnant women, the aswangs would lower their tube-like tongues, pass it under the woman’s skirt, insert their tongues in the woman’s vagina, and suck the amniotic fluid. And the baby would be delivered shriveled, dead.
Sounds and looks familiar? Long before there were the Planned Parenthood abortion clinics, there was already the aswang in the Philippines. The hero in Filipino folk tradition is always the husband who will grab the aswang’s tongue and cut it off with a bolo. In the Filipino tradition, the man should defend his pregnant wife and his child. Otherwise, he is a coward: he is not a man enough–like modern men who get women pregnant and leave as if nothing happened.
Unlike the aswangs, Mary is a midwife: Mary stayed with Elizabeth for three months, because Elizabeth is old and she is carrying John in her womb. It was Mary who delivered John alive, who became St. John the Baptist, who baptized Jesus in the River Jordan.
If the Catholic Church is lying, then she is one liar that tells the same story again and again. Or maybe she is telling the truth and teaches what the truth is again and again. The church is less concerned about her waning influence; rather, she is more concerned about how to answer the question posed to her by Christ: “But when the Son of Man comes, will he find faith on earth?” (Lk 18:8).
In her 2000 years of existence, the Church has outlived empires, kingdoms and republics. As the Body of Christ, the Church proposes to all people of goodwill the truths about God and about man. She does not change her mind. What was taught by Pope Paul VI in Humanae Vitae in 1968 remains true today: the evils of contraception, abortion, and sterilization–these would result to a general lowering of moral standards, marital infidelity, the reduction of women to instruments of sexual gratification, and the danger of government imposition of contraception and abortion.
The Church does not change her mind even if the rest of the world does. If the Church does change her mind and calls wrong what she teaches as right before or calls right what she teaches as wrong before, then the Church cannot be trusted to tell the truth, cannot be a strong rock where the society can build upon. Instead, the Church becomes a loose sand that any society that builds on her foundations will collapse due to the changing tides of public opinion.
The Church is like a monarchy with the Pope as its Head as the Vicar of Christ and Successor of Peter. He is guaranteed by Christ to be incapable of teaching error once he exercises his teaching authority. And Pope Paul VI exercised his veto powers when, despite the recommendations of majority of theologians about the morality of contraceptive pills, he chose to condemn it and write his encyclical. But the Church is also like a democracy, but it includes among its voters the opinions of those who already passed out of this world–it is a democracy of the dead. Thus, the Church cannot change its mind about contraception, because it is condemned by faithful Christians from centuries past. Isn’t it wonderful to have a guide and teacher that never changes her mind about truth and falsehood, good and evil, right and wrong? Like a North Star, the Church points in the same direction, and those who wishes to be guided by her will never get lost.