The Ateneo Dollhouse: an enclave of homosexuals, lesbians, and straights in Ateneo de Manila University
Today I read a copy of the Guidon, the official student publication of the Ateneo de Manila University. I found an article there entitled, “New Queen Mother aims for buzz, style, and substance.” Here are some excerpts:
“ANG PAGGAWA ng eksena (creating a buzz)” is newly elected Queen Mother Patch Buenaventura’s goal for the Dollhouse. Initially comprised of homosexuals, the Dollhouse has become a flamboyant mix of lesbians, homosexuals, and straight males and females. Their popular hangout, which Buenaventura dubs the “Dollhouse Arena,” is the group of benches beside the Rizal Mini Theater, across Kostka Hall. The Dollhouse held their annual Miting de Avance and elections on August 7….
This year, in line with the Barbie doll’s 50th anniversary, the Dolhouse celebrated with a Barbie theme. Candidates and Dollhousers wore bright colors and a lot of hot pink. They also portrayed different types of Barbie such as Office Rocker Barbie, Ballerina Barbie, and Industrial Barbie….
My main purpose is to make dollhouse more popular–na gumawa ng eksena (to create a buzz),” said Buenaventura. “I [want] to use my being an attention whore to something more substantive, to the glory of the Dollhouse.” (Guidon Aug 2009, p. 3)….
For [FBuddy] Buenviaje, this “noise” creates awareness for the gay community. “It’s a shout out that there are really gays in the world and close-minded people should get used to it.”….
Gays and lesbians, said Buenaventura, have always been subject to prejudice and discrimination. “This way, when we send them out, they’re strong, they could speak up and defend themselves.” He added that Dollhouse makes the memberes more assertive. “They have an emotional investment here.”
I think Ateneo de Manila is trying to catch up with Georgetown University, another Jesuit University, who already has a Gay Campus Centre with a Homosexual Director. The Dollhouse is not still an official center in the Ateneo, but they have claimed a patch of land in Ateneo to be their own and the Administration is not minding them.
But the Gay lobby in Ateneo is making its presence felt in the Ateneo. You see this in the books published in the Ateneo de Manila University Press, such as Global Divas: Filipino Gay Men in Diaspora (Philippine Edition). The English and Filipino classes are also permeated with gay and lesbian themes. This is not surprising, since Danton Remoto, an English professor in Ateneo, is the chairman of Ladlad, the national organization of lesbian, gay, bisexual and transgender Filipinos. He is running for Senator of the Republic of the Philippines this 2010 elections.
The Dead Jesuits Society: Sodality, Rosary, and Angelus
The dead Jesuits must be turning in their graves–or rather, they look down from the heavens and gaze with sadness at what Ateneo de Manila had become. Ateneo de Manila, the foremost Jesuit University in the Philippines, was once the bastion of Catholic Faith before the World War II. It is said that at that time no one can run as the school’s student council president unless he is a member of the Sodality of Our Lady. But the devotion to our Lady is dying at the Ateneo. The rosary is now rarely said here: in all my years here in the Ateneo, I can count with my fingers the masses that I have seen that started with a rosary.
When was the last time that a Jesuit priest in Ateneo teaches what the Catechism teaches about homosexuality?
Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity, tradition has always declared that “homosexual acts are intrinsically disordered.” they are contrary to the natural law. They close the sexual act to the gift of life. They do not prodceed from a genuine affective and sexual complemetarity. Under no circumstances can they be approved.
The number of men and women who have deep-seated homosexual tendencies is not negligible. They do not choose their homosexual condition; for most of them it is a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God’s will in their lives and, if they are Christians, to unite to the sacrifice of the Lord’s Cross the difficulties they may encounter from their condition.
Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinteresed friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection. (Catechism of the Catholic Church, Art. 2357-2359)
I once brought up years ago in the School Forum the removal of the Angelus at 12 nn and 6 pm. Fr. Danny Huang, S.J., who was the Jesuit provincial at that time, asked who removed it. Someone said it was a Jesuit who asked it to be removed. Now, I can hear the the bells of the Church of the Gesu for the Angelus. But the bells are tiny: they sing beautiful music but they cannot command silence. And if you are standing in the college area amidst the noise of the students, you won’t hear the bells. Maybe it is time to ring the heritage bells from the Old Ateneo de Manila Campus in Padre Faura for the Angelus. It is time to ring the bells.